exhibitions
archive 2006

 

 

Slowlife

12 September - 28 October 2006

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Wilfrid Almendra, 'Handcrafted Pick-axe', 2003. Courtesy and copyright the artist.

Wilfrid Almendra, 'Handcrafted Pick-axe', 2003. Courtesy and copyright the artist.

 

 

How has today’s technological world changed our lives and values? Can we still find meaning in the obsolete or low-tech? Slow Life unites seven international artists who explore the humanity within out-dated technologies and old materials.

Wilfrid Almendra, 'Handcrafted Trowels', 2003. Courtesy and copyright the artist.

Wilfrid Almendra, based in France, exhibits two hand-crafted replicas of mass-produced hardware tools – a pickaxe and trowel. These objects undermine the convenience of machine production, instead highlighting the meditative effect of time-consuming, elaborate labour.

South African-born, London-based Dale Berning has sampled old ‘78’ records, played through a gramophone in a bathroom. These intimate soundtracks are transferred to dubplate, a brittle alternative to vinyl that degrades through use. Visitors can play these in the gallery, compounding a process of decay denied in digital media.

Dale Berning, 'Chaika', 2006. Courtesy and copyright the artist.

Dale Berning, 'Chaika' (detail), 2006. Copyright the artist.

Canadian artist Mark Karasick paints from digital video, taken here from an internet forum where members showcase their portraits during the point of orgasm. Karasick manipulates these images using encaustic, an archaic wax-painting technique. Building countless translucent layers, this process distorts and prolongs an otherwise fleeting moment.

Mark Karasick, '11 Seconds', 2006. Courtesy and copyright the artist.

Mark Karasick, '11 Seconds', 2006. Copyright the artist.

Tokyo-based Ryota Kuwakubo explores the boundaries between digital and analogue technology. Here the artist has created a series of handmade radios, programmed to extract only consonant sounds from the broadcast. With all meaning and information removed, the sound of breath results: a human essence.

Ryota Kuwakubo, 'Prepared Radios' (detail), 2006. Courtesy and copyright the artist.

Ryota Kuwakubo, 'Prepared Radios' (detail), 2006. Copyright the artist.

Tomoyasu Murata, 'Scarlet Road' (still), 2002. Courtesy and copyright the artist.

Tomoyasu Murata, 'Scarlet Road' (still), 2002. Courtesy and copyright the artist.

Slow Life also features three animation films by Tomoyasu Murata. A long-term resident of Tokyo’s old town, Murata’s work explores the survival of values despite changes in urban society. Using handmade puppets and props, these works depict the human emotion and pathos in everyday life.

Columbian-born Beltran Obregon revisits his childhood pastime of tinfoil rockets. Propelled by a match, the launch of these flimsy spacecraft is captured in a series of photographs. By turns comical, calamitous and triumphant, these images embody a universal ambition to conquer space through technology, and its pitfalls.

Beltran Obregon, 'Rocket Launch (Failure)', 2001. Courtesy and copyright the artist.

Beltran Obregon, 'Rocket Launch (Failure)', 2001. Courtesy and copyright the artist.

Wolfgang Staehle, based in New York, is recognised as one of the pioneers of internet art. Eastpoint, 2004 is a continuous projection of 10,000 digital images of the Hudson Valley, taken at regular intervals. Revisiting the subject of 19th century Hudson River painters, Staehle presents a landscape removed of inflection and artifice. Infinitesimal changes occur over hours of footage, at odds with the speed and urgency of contemporary life.

Slow Life is curated by Yuu Takehisa.

Wolfgang Staehle, 'Eastpoint, September 15, 2004.' Courtesy the artist and Postmasters Gallery, NYC.

Wolfgang Staehle, 'Eastpoint, September 15, 2004.' Courtesy the artist and Postmasters Gallery, NYC.

Slow Life is a John Hansard Gallery touring exhibition funded by Arts Council England, The Henry Moore Foundation, Great Britain Sasakawa Foundation, Nomura Cultural Foundation & EU Japan Fest Japan Committee.

Arts Council England logo The Henry Moore Foundation Great Britain Sasakawa Foundation Nomura Cultural Foundation EU Japan Fest Japan Committee.

Organised by John Hansard Gallery and curated by Yuu Takehisa, in partnership with Limehouse Arts Foundation, London. The show plans to tour to BankART 1929, Yokohama, Japan.

The John Hansard Gallery is supported by:

Arts Council England logo University of Southampton logo and is a member of the Gallery Go consortium.

 

Artist Interviews

A series of short discussions between Slow Life artists, curator Yuu Takehisa and Adrian Hunt, John Hansard Gallery can be viewed here as a streamed video, downloaded as an audio file or as a video and audio podcast , and are also available in transcription.

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Transcription

Discussion One: Adrian Hunt, Yuu Takehisa, Beltran Obregon and Dale Berning.

AH: Ok well welcome everybody. This is the first in a series of three short discussions with the artists and the Curator of the latest exhibition at the John Hansard Gallery, ‘Slow Life’, and I am delighted to welcome firstly Yuu Takehisa, who is the Curator of the show, and Dale Berning and Beltran Obregon who are two of the artists from the exhibition. Firstly, I would just like to talk about the exhibition in a general sense; it’s got seven artists, all of whom are very different, and I was wondering Yuu what it was that brings them all together for this show. What is the common thread?

YT: Well it was because this exhibition looks into something I thought might be missing in a digital age. I mean life is getting more and more convenient and faster and faster, and we all use the computer, and we can’t really live without it; but if you just look back, like 10 years ago, 20 years ago, we lived without it, and then – you know it became convenient, but I thought because it’s so convenient that we decided to move less and then contact less with people, or something like that. So that’s why I wanted to look into the influences that this technology has made into our society.

AH: And particularly on artists who are not necessarily rejecting it, but finding ways around using it. I think that interests me, the role (if role is the right word) of artists. Do you feel, both of you as artists, that you should be keeping up with technology or, in a way, it’s one of the good things about what you do that you can step away and actually reflect upon it more, and perhaps look at things that are older, or are passing out of favour, in terms of technology and find something interesting in that?

BO: I was kind of fascinated by the way people use technology in a country like Columbia. I grew up in what they call an ‘underdeveloped country’ – people make very different use of technology. Very often they don’t have access to the latest technology on the market, so they tend to stick to older things. For example they tend to repair older machines that are no longer in use anywhere else.

YT: That makes people more inventive and creative.

BO: Yes, exactly, that inventiveness is -

YT: Yeah, and because the rockets in your photographs, and you told me that when you were little, I mean, children, you and your friends actually made that toy rockets with the tin foil and matches, and because I never saw something like that in my country, Japan, and it’s actually really interesting and very creative. So probably that’s – that part of your country being say, under-development made that sort of work happen, and you refer to that still.

BO: Yeah. Yeah.

YT: And what was sort of your interest in sort of looking back to your childhood and then reusing all you know, using the toy rocket again…

BO: Well quite honestly I wanted to play again (all laugh) with rockets which was a lot of fun, and it was – an interesting thing is when I showed the rockets for the first time there, a lot of people remembered their childhood and you know, when they played with matches and things like that. So it was quite interesting in that sense as well. Sort of going back in time and making people think backwards in time as well with outdated technology.

AH: That seems to be a really interesting point with what I understand about your work as well, Dale, in that, as I understand it, you’ve recorded music played on a gramophone - old 78 records on a gramophone - and that has all kinds of references of nostalgia. And the environment of the bathroom - apparently you recorded it in a bathroom?

DB: Yes. A friends parents had a very plush bathroom, with a big wooden gramophone in it.

AH: So what was it about that environment that interested you?

DB: It was just very strange! (everyone laughs) It’s just a – I mean it’s a beautiful bathroom, very carpeted, lots of heavy floral curtaining and lace and bath salts and – a very thick environment, and there is this wooden cabinet with the gramophone on it and it looks perhaps like an ornament, except it works and it’s in good condition, and the records are there and there are a lot more downstairs and you can play them. And the acoustics in the bathroom are quite strange.

AH: I think that’s really interesting from what you originally said about technology and sort of finding a way of looking at the other side of it – of the world, you know, without that technology. And that sort of environment is so completely different from -

YT: Because you told me before that a bathroom for you is like a place where escape. When you have many people around in your room and you can’t cope with it, you can shut out and shut the door and have..

DB: Yes. ….. …. In the bathroom

YT: - your own room

DB: Yes, that’s true. Yes.

YT: And I also wanted to talk about the material, dubplates, because that was the trigger that led me to invite you for the show, because you made a similar work – not a similar work – a work, using the dubplates before, and then I was really intrigued by the fact that you deliberately chose a material that deteriorates. And then when I get to the exhibition where you showed that work, I don’t think I actually heard anything because it was already played again and again. Can you tell me why you wanted to work with that material?

DB: With dubplates? I guess because you only ever make one – I mean it wouldn’t make sense to make 10 identical dubplates, as they’re expensive to make, and because the process isn’t one of replication, it’s a unique real time cut of a track, so it’s quite an antiquated technology in a way. But it’s still – it’s really prized, it’s really sought after, in particular for DJs and dance hall and reggae. DJs will use a dubplate as a means of playing a track to an audience that hasn’t been released, that hasn’t been pressed, it hasn’t been published as such, but it’s on a form that they can use in their usual set up using records, and they can gauge people’s reactions, so it’s not redundant. It’s not a technology that disappeared, and it’s still got a very particular place. But it is quite old. I mean the records are heavy, they’re quite brittle. They feel like old 78 records.

AH: For me one of the interesting things about that is this idea of value, that it is a one-off thing and it has a life span. Compared to you know, mass produced -

YT: - CD’s or -

AH: CD’s, DVD’s - they’re designed to last for decades and available in their millions, but these – there is something almost quite precious about the idea of a dubplate.

DB: They’re shiny! (All: Laugh) They are quite precious looking.

AH: I think that’s why it works in the context of this show.

DB: I think, in terms of technology, I really like technology, but I don’t necessarily think that new technology is better. I’m really into really new things because you can do very different things with them, so I use tracks – when making them I use mini disc recordings of the 78 records, and in a mini disc you can fast forward and have sounds – digital fast forwarding that you can’t have in analogue way. It doesn’t create the same kind of sound. But then putting them back onto a dubplate changes that sound again. So I think technology and it’s history is interesting because each point gives you something that you can use in a different way to the next thing.

AH: OK. Well these are only short discussions, so unfortunately we are going to have to end it there, but thanks very very much Yuu, Dale and Beltran. That was really interesting.

Discussion Two: Adrian Hunt, Yuu Takehisa and Ryota Kuwakubo.

AH: This is the second in three short discussions with the Curator and artists in the ‘Slow Life’, and now I’d like to welcome Ryota Kuwakubo, along with Yuu, the Curator. So welcome Ryota. Thanks for agreeing to take part in this, and I would firstly like to ask if you could tell us more about these hand made radios that are in this exhibition.

RK: This work is called ‘Prepared Radios’. It is different from a normal radio. It has a specific device inside it. I will use a normal standard FM radio broadcast, and the device will remove all the vowel sounds from the broadcast and then takes the consonant sounds from it.

AH: So essentially it is removing information from the broadcast. It is removing all the meaning from whatever people are saying – why is that important?

RK: He always works with these stresses that people get and then the action that may change because of using high tech devices. In Japan there is much information going on – it directs the consumer to consume certain things. Media drives you in a direction that you lose control and then he wants to refer to that part of the consumerist society in his work.

AH: So in a way you are actually denying these devices, or these channels of information, you are denying them their ability to influence people and to maintain that onslaught of information that we are surrounded by every day. You are actually just removing that and preventing that from happening at all.

RK: It’s not quite that. It’s more about the position of the receiver of information, because there is a person who is sending information and also the person who is receiving the information, and then people like me, are a receiver but I want to sort of display that the receiver can control the information you are receiving. When I was working I used pre-recorded sounds to make a simulation. When it tried out I found that after removing all the vowels, the things I heard sound really much like something from animals. Like you know, it had the feeling of that and then it’s not so -

AH: Something quite primal almost.

RK: So it was not only just sort of making a denial of information, but it was also about you know, going back to a...

AH: It’s almost pre-information.

RK: Yes.

AH: Ok, well that was really interesting. Unfortunately, we are going to have to call it a day there, but thanks ever so much Ryota and Yuu.

R and Y: Thank you.

Discussion Three: Adrian Hunt, Yuu Takehisa and Wolfgang Staehle.

AH: Well this is the third in our series of three short discussions with the artists and the Curator from ‘Slow Life’ and again I would like to welcome Yuu and also today Wolfgang Staehle, who is again one of the artists in the show. If we could start, Wolfgang, by just asking you to describe this work ‘Eastpoint’, that’s on display here.

WS: This one was part of an installation which took place in New York at the Postmaster’s Gallery in 2004. It ran over one month. Basically it was a live internet connection to a camera in the Hudson Valley near Garrison, upstate New York, and it transmitted a digital photograph every four or five seconds into the Gallery. And we archived the whole period and now you will see here one day, I think it’s October 11th 2004.

YT: And I would like to ask, because Wolfgang has been doing a whole series of an archive or documentation of landscape, or cityscape, and they’re all shot from a fixed point of view. No movement, just dead straight, and you’ve been doing this like with the medieval monastery in Germany, in the Bering TV Tower in Lower Manhattan, and this time the Hudson River Eastpoint, and now I want to ask you what was the reason for you to start this whole series?

WS: As you probably know I was involved with the Thing, this kind of on-line arts network. And you know, worked a lot with computers anyway, and let’s say we worked on the nexus of on-line activism and art. And like the Toy War - we supported the Toy War - and provided infrastructure, that epic struggle between E-toys and E-toy in 1999. The Yes Man – the Electronic Disturbance Theatre - so I was very much involved in that and we thought like computers and that were great tools for this kind of work. At the same time as an artist, I felt a little bit, how shall I say, frustrated almost. I mean it’s great for this kind of work, but I tended to go more into a contemplative fashion with my work, and I also frankly wanted to do work again that I can sign off myself rather than others – collaborating with other people – which is great but sometimes you feel like you have to make your own statement.
So I was playing with cameras since like the mid-90’s and we had this office with a view onto the Empire State Building. So I started to put a web cam out there and started experimenting with that kind of software. And the first show of this kind of work was in 1999 in Karslruhe in an exhibition called ‘Net Condition’. And first the Curator Peter Weiber thought we should – or I should – represent The Thing, and I told him I cannot represent a whole group of artists, they have to represent themselves, but am working on this, and am willing to show this and he finally agreed. And from then on there were a number of shows and I expanded on the work and changed from video, the original video, onto digital photography to achieve better image quality, because when you ask me about the landscapes it’s – in a way I’m going back like 150 years. I want to start over like painters of the 19th Century left off and still try to engage with notions of the sublime.

YT: Yes - that is one of the features that your work has, because when I saw your work first time - that was in Tate Modern, and it was a webcast image from the German Medieval -

WS: - Monsatery one -

YT: - Monastery one. And then it just looked like a painting. The way it was presented it was just like a huge realistic painting, as if hung in a museum, and it didn’t – I mean I thought it is obviously it is still a digital image, but still it had a feeling of the painting, and I was really intrigued by the point that you are playing with the notion of like traditional painting, but using really high-tech technology.

WS: That was my thinking. I mean how can you today evoke this kind of emotions and I mean because to experience something sublime is something you are awe struck with, and today you are not awe struck any more. We live in a saturated media landscape and things go faster and the very nature of technology is to make things faster, run faster, faster processors, faster resources – and I needed some kind of antidote to that for myself to step back, slow down and you know, take stock of where we are and who I am with my own life and with my own development - artistic and aesthetic development. So for me slowing down was the way to go, and kind of create an immersive aesthetic experience for myself, and people are willing to engage in this kind of thing still.

YT: Your work can be a little bit of a challenge to people in contemporary high-tech circumstances, like we are so accustomed to fast moving, changing and everybody ….

WS: - It’s terribly boring! (everybody laughs) And I kind of – I like that because I am really interested in what happens when nothing happens. To get in a state of mind where the littlest thing – a change in the clouds, or in the light or – you register and you become aware that there is something there and it’s a different awareness and being just following things constantly. You know, it’s a different gaze. There is a different way of looking at things. It’s almost like looking at them until they look back at you and -

YT: - it’s actually as if you are in nature and then sort of lying down..

WS: And the interesting thing is, and I had originally a discussion with another artist about that – Lothar Baumgarten – in a way it’s easier to bring this about through mediation. He was working with audio recordings and he gave me some audio recordings he did on an Island. Just nature and animals. And it was such high fidelity. And you listened it through the speakers, and if you would walk on that island you would probably not listen that carefully.

YT: (Laughs) Yeah.

WS: And it works on a similar way, so I am trying to do it in really high quality now. In high definition to make it as realistic as possible. Because the more realistic the better the picture looks and I try to see if that brings about this kind of change in perception that when you finally walk out of the Gallery that -

YT: You actually see more -

WS: You see again.

AH: Well that was fantastic. Unfortunately we are going to have to stop it there, but thanks very much Wolfgang, that was very interesting and Yuu as well.



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